The article below is from Rabbi Riskin’s book Bemidbar: Trials & Tribulations in Times of Transition, part of his Torah Lights series of commentaries on the weekly parsha, published by Maggid and available for purchase here.

Parshat Chukat: From Jerusalem to Ashes to Life Eternal

Rabbi Dr. Shlomo Riskin is the Founder and Rosh HaYeshiva of Ohr Torah Stone

RSR Head Shot Gershon Ellinson credit

“This is the statute of the law which God commanded, saying, ‘Speak unto the children of Israel, that they bring you a red heifer.’” (Numbers 19:1–2)

One of the most profound mysteries of the Bible is the rite of the red heifer, called a chok (statute) because it belongs to the group of divine decrees which human logic cannot penetrate.

Detailed in the first twenty-two verses of our Torah reading, the ceremony certainly sounds strange to the modern ear: a heifer, which is completely red, without blemish, and upon which no yoke has been brought, shall be slaughtered outside of the encampment of Israel; cedar wood, hyssop, and a scarlet thread shall be cast into the burning pyre of ashes, and a “personage of purity” (ish tahor) shall gather the ashes in a sacred place, mix them with spring water (mayim chayim, waters of life) and use the mixture to purify those who have been contaminated by contact with a corpse. What can we possibly make of such a primitive sounding ritual?

We must be mindful of the fact that all other impurities other than a death impurity find their purification by the defiled individual’s immersing himself or herself in a mikveh, a gathering of freshly running spring water or specially collected life-giving rainwater; in effect, in all these instances, the defiled individual actually purifies him- or herself! Only in this rite of the red heifer does the kohen, representing God Himself, effectuate the purification. It is as though the Bible is teaching us that we can save ourselves from many of our weaknesses, we can rise above many of our temptations, but only God can ultimately redeem us from death.

And from this perspective, the symbolism of the red heifer ritual begins to make sense. A heifer is the consummate symbol of life, the cow’s mother-milk serving as the universal expression of maternal nurturing of her young; red is likewise the color of blood, and blood is the life-force, the very nefesh of the living organism. However, although human beings come in various shapes, sizes, personalities, and powers – they can be as tall and proud as the cedar tree and as mean and humble as the hyssop plant – the angel of death ultimately conquers them all, because the scarlet thread of human sin condemns each of us to the common destiny of mortality.

Following the sacrifice, the personage of purity gathers the ashes of the remains, mixes them with the life-giving waters of the divine and, born-again, purified life emerges even from the surrealistic specter of death itself. Inherent in this symbolism is that historic Israel – mother nurturer of the continuity of humanity by means of the Abrahamic “compassionate rightness and moral justice” which Israel taught and must continue to teach – is destined to be slaughtered, but will always rise again to life and to the fulfillment of her mission and destiny.

This symbolism of the red heifer assumed new significance for me after a trip to Frankfurt and Berlin I took just a few years ago. Ohr Torah Stone’s Joseph Straus Rabbinical Seminary has sent close to three hundred rabbis and their families to communities throughout the world, from Caesarea to Curacao to Guatemala City to Johannesburg to Lincoln Center – with eight of our graduates presently in Germany. While in Berlin, I made it my concern to visit their newly completed Holocaust Memorial at the very center of the city, not far from the last bunker from which the “mad Führer” (may his name be blotted out) committed suicide.

The open-air memorial consists of 2,711 stones, monuments of various shapes and sizes. Walking amongst the narrow, massive slabs of stone, one becomes lost within a giant cemetery, feeling helplessly and hopelessly minute and insignificant within a maze of monuments whose eerie, death-imbedded caskets seem to have overtaken world and life; I even felt a panic attack, was almost ready to scream out loud in fear and anxiety, when I saw the sight of blessed steps of exit from this mass and massive tomb. One then descends into a netherworld of hell, where pictures and stories of Holocaust victims evoke their life experiences and all of their future potential that was snuffed out, inexplicably and cruelly torn asunder from the tree of life by monstrous and subhuman hands. How many medical and scientific advances were simply burned to ashes in the death factory called Auschwitz! How many Nobel Prize winners, how many giants of humanity!

I stumbled away from the experience feeling as though I had just awakened from a horrific nightmare. The symbolism of the monuments continued to haunt me months after I returned to Efrat; after all, those who lost loved ones in the Holocaust don’t even have graveside monuments to weep over. Each empty stone screams out with any name, with every name, with my name, and with my children’s names, because a part of each human being was killed in those death camps whose perpetrators attempted to destroy every last vestige of humaneness.

But I also came away from the experience feeling cheated by the memorial. Something was missing, the essence was missing, the victorious ending was missing. Because, you see, the Jewish people won the war which Hitler tried to wage against us. Yes, he succeeded in destroying six million of us, but as he records in Mein Kampf, he wasn’t waging a war against six million Jews. He was waging a war against the last Jew, against Judaism, against what he called a slave morality of compassionate righteousness and moral justice, of sensitive concern for the weaker vessels, of a God of ultimate power who insists upon human protection of the powerless. And in that war, Hitler failed!

Yes, we won that war. Alas, the brilliantly alive “red heifer,” a metaphor for the Jewish people, a people who nurture the world with the milk of morality of the Ten Commandments and the milk of human kindness of “You shall love the stranger” and “You shall love your neighbor like yourself” was, to a large extent, tragically and inexplicably slaughtered beyond the “human encampment” in Auschwitz and Treblinka. But the Almighty God, the “Personage of Purity” Himself, gathered the ashes, Himself mixed them with living waters of rebirth, and Himself transformed those ashes into the fertile soil of the recreated sovereign State of Israel. And the “Personage of Purity” Himself mixed the ashes with the life-giving wellsprings of Torah, our tree of eternal life, and in addition to our national physical being, likewise revived our spiritual being, Torah centers, and Daf Yomi Talmud study groups to an unprecedented and unparalleled degree all over the world. In the immediate aftermath of the Holocaust, who could have predicted the rise of the State of Israel; who could have foreseen hundreds of thousands of Jews studying Daf Yomi every day?

Indeed, it boggles the mind to think that Judaism is reawakening even in the failed Führer’s own capital city of Berlin, where three new yeshivot have been dedicated over the past several years. Imagine the historical irony of the fact that the only two growing Jewish communities in the world today are in Israel and in Germany!

And take note: there are 2,711 monument stones in the memorial, and when the artist Peter Eisenman was asked as to the significance of that number, he said there was no significance, it was purely arbitrary. However, if you check Google, you will find that there are 2,711 folio pages in the Babylonian Talmud studied in Daf Yomi! And this is more than coincidence. Adolf Hitler is now mercifully long dead. Curiously enough, one of his personal effects within his self-inflicted suicide bunker was the tractate Pesachim, a Gemara of the Vilna Shas (six orders of the Talmud) which tells of the Pesach festival of Jewish freedom and redemption. The American State Department decided to give this sacred text to Rabbi Herzog, then chief rabbi of Israel, whose wife showed it to me in the early 1970s. Apparently the devil incarnate, who was obsessed with Judaism, had hoped to bury the last Talmud tome in existence. Instead the Talmud tome buried him! Indeed, 2,711 pages of the Talmud have literally walked out of the 2,711 monument stones, and have granted to the Jewish victims the eternal life of Jewish victors, who will yet teach the world the message of universal freedom and redemption which is the vision of the Pesach Seder.

A Biblical and Historical Postscript

We learn from the rite of the red heifer that only God, the Personage of Purity, can redeem from death; and in our post-Holocaust generation, He has certainly done so. There ought to be a final glorious exhibit in the Berlin Holocaust Memorial which features pulsating present-day religious Jewish life in Germany, as well as a magnificent tribute to the reborn State of Israel.

“Thus says the Lord your God… ‘I will open your graves and cause you to come up out of your graves and bring you into the Land of Israel…. And I shall put My spirit in you and you shall live and I shall place you in your land.'” (Ezekiel 37:13–14)

Shabbat Shalom

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