Masei

RSR

“Shabbat Shalom” – Parshat Matot-Masei 5782

Shabbat Shalom: Parshat Matot-Masei (Numbers 30:2- 36:13) By Rabbi Shlomo Riskin Efrat, Israel – “This is the matter that the LORD has commanded concerning the daughters of Tzelofhad, saying: Let them be married to whom they think best… Just as

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“Parsha and Purpose” – Matot-Masei 5780

“Parsha and Purpose” – Mattot-Masei 5780Rabbi Kenneth Brander’s weekly insights into the parsha  “Learning From Our Mistakes; Defeating a Pandemic” Click here for text https://youtu.be/RdkM-36addM Lorem ipsum dolor sit amet, consectetur adipiscing elit. Ut elit tellus, luctus nec ullamcorper mattis,

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Rabbi Riskin

“Shabbat Shalom” – Matot-Masei 5780

Shabbat Shalom: Matot-Masei (Numbers 30:2-36:13) By Rabbi Shlomo Riskin Efrat, Israel –   What unites Jews throughout the world as one nation and one people? What is the most critical factor responsible for our amazing persistence as a unique historical entity,

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“Shabbat Shalom” – Parshat Matot-Masei 5779

This week’s parsha commentary has been sponsoredby the Charif family of Sydney, Australia in memory of Hymie Charif (Refael Chaim Yishayahu ben Yitzchak) whose 23rd Yartzheit is on 2 Av Shabbat Shalom: Matot-Masei (Numbers 30:2-36:13) By Rabbi Shlomo Riskin    Efrat,

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“Parsha to the Point” – Matot-Masei 5778

Parshat Matot-Masei (Numbers 30:2-36:13) Rabbi David Stav As we conclude the Book of Numbers, we read for the first time of any part of our people expressing a desire to take leave of the other tribes. We have already read about

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“Shabbat Shalom” – Matot-Masei 5778

Parshat Matot-Masei (Numbers 30:2–36:13) Rabbi Shlomo Riskin Efrat, Israel – This week’s double portion records how the Jews finally cross the Jordan River on their way to conquer the Promised Land. The tribes of Gad, Reuven and half the tribe

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“Parsha to the Point” – Matot-Masei 5777

Parshat Matot-Masei (Numbers 30:2 – 36:13) Rabbi David Stav  The first part of this week’s Torah portion deals with vows. According to Torah law, if a man makes a vow, i.e. forbids himself from enjoying a particular object, or contributes that object

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