Esti Honig

Parshat Kedoshim: Friends, Jews, Countrymen, Lend Me Your Ears! Esti Honig (Midreshet Lindenbaum Maria and Joel Finkle Overseas Program 2001) teaches Gemara and Tanakh at Kohelet Yeshiva High School just outside Philadelphia, PA, where she is also the director of Israel Guidance for Girls.  . Parashat Kedoshim starts much the way several other paragraphs in …

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“Parsha and Purpose” – Mishpatim 5781
Rabbi Kenneth Brander’s weekly insights into the parsha 

“And these are the laws”: Connecting Sinai with Everyday Living


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“And these are the laws”: Connecting Sinai with Everyday Living

This year I am reading Parshat Mishpatim with sadness.

I ask myself in front of all of you are we fulfilling the mandate of this parsha, which focuses on our responsibility to create a just and civil society?

We who set ourselves to be the most committed to Judaism continue to flout safety measures that were enacted to save lives.

We see images of hundreds of people attending weddings in the midst of this COVID-19 pandemic, where many people become infected and unwittingly act as super spreaders to elderly members of their family, their children and everyone they are in contact with.

We see thousands gathering for the funerals of great rabbinical leaders. Is this how we honor the lives and legacies of these tzaddikim? By knowingly flouting the law and spreading a devastating virus?

Yeshiva break is celebrated by thousands making a pilgrimage to Orlando & South Florida only to be found crowded and unmasked in restaurants and other public venues.

Our hospitals are flooded with so many people who are ill and in need of care.

So, no, I do not think that we are fulfilling the mandate of this week’s parsha.

The very first words of Mishpatim give us a clue to how important it is to be kind, thoughtful careful and just:

ואלה המשפטים” – “And these are the laws”. Exodus 21:1

The parsha that speaks about detailed laws begins with the letter Vav, the word “and”, indicating that the laws of our parsha do not stand alone.

No, the laws are a continuation of last week’s parsha, Yitro, in which we received  the Torah.

The laws of mundane living are part of the Divine revelation. It is about imbuing the ideals of the Torah in the everyday.

The Talmud tells us in the name of Rav Yehuda, “One who wishes to be pious should study the laws of נזיקין, the laws of torts, the laws of a civil society.” Bava Kamma 30a

That is why so many begin their study of the vast sea of Talmud with the tractates of Bava Kama, Bava Metzia and Bava Batra, tractates which are based on the laws discussed in this week’s Torah portion.

Laws relating to the vulnerable members of society with kindness; laws of financial ethics; property management and capital punishment. Laws regarding our responsibility to heal the sick; to behave ethically in business, and so much more.

Ultimately, the Torah obligates us to transform ourselves into a ממלכת כהנים – a priestly nation – וגוי קדוש, a holy society. This can only happen when we create the kind of society that is careful about how we treat one another. Exodus 19:6

When will we finally learn that the true manifestation of serving God is found in the details of  laws like “ורפא ירפא”, of making sure that we and those around us are healthy? Exodus 21:19

When will we finally heed the directives of respected medical professionals with the same mandated responsibility of “נעשה ונשמע, of dutifully obeying and only questioning later? Exodus 24:7

I am sad as I read Parshat Mishpatim this year because while in so many ways our service to God has increased and become more committed, it is clear that we have forgotten the message of the juxtaposition between receiving the Torah with our responsibility to create a civil society that looks after the needs and well-being of others.

Parshat Mishpatim ends with another revelation of God

Nachmanides points out that this revelation is different from the one found in Yitro prior to receiving the Torah. Ramban on Exodus 24:1

Unlike the prior this revelation has no barriers between God and the Jewish people.

For the revelation of Misphatim is not rooted in the theoretical, it is anchored in the holiness found in the mundane – in the every day.

May we merit to experience that pristine engagement with God internalizing the message of Parshat Mishpatim, fully engaging in our responsibility in building a holy society once again.

Shabbat Shalom.

Parshat Mishpatim: Representing Godliness Shoshana Chanales (Midreshet Lindenbaum Overseas Program 2000-2002) teaches Tanakh and Jewish philosophy at Yeshivat Frisch. Following the revelation at Har Sinai and the aseret hadibrot (Ten Commandments), Parshat Mishpatim takes a different turn in commandments. While there is much discussion about the structure and sequence of the laws included in Mishpatim, …

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Shabbat Shalom: Mishpatim (Exodus 21:1- 24:18) By Rabbi Shlomo Riskin            Efrat, Israel –– “When [Hebrew: ‘im’] you lend money to My people, to the poor person with you, you shall not behave toward him as a lender; you shall not impose interest upon him.” (Ex. 22:24) How can we ensure that Jewish ideals—such …

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Rabbanit Billy Rabenstein

Parshat Mishpatim: “You shall surely return it to him” Rabbanit Billy Rabenstein is the Rosh Beit Midrash for the Israeli programs at Midreshet Lindenbaum “You shall surely return it to him” (Exodus 23:3) Parashat Mishpatim is packed with commandments tied to the finer details of our everyday lives. Some of those commandments concern our interaction …

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Shabbat Shalom: Parshat Mishpatim (Exodus 21:1 – 24:18) By Rabbi Shlomo Riskin Efrat, Israel – “If your brother becomes destitute and is then sold to you, you shall not make him work like a slave” (Leviticus 25:39) If indeed Judaism gave the world the idea and ideal of freedom – “I am the Lord thy …

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Shabbat Shalom: Parshat Mishpatim (Exodus 21:1- 24:18) By Rabbi Shlomo Riskin Efrat, Israel – “These are the statutes which you must place before them.” (Exodus 21:1) If two religiously observant Jews are engaged in a disagreement which has financial ramifications, are they permitted to go to a secular court to arbitrate their dispute or must …

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