WIHL

The New Religious Women

Yediot newspaper cover

The New Religious Women by Chen Artzi-Srour  Yediot Aharonot, Shabbat Magazine 23/8/2018 They had been considered an oddity, but what began quietly on social media gave birth to a revolution: religious feminists have evolved into agents of social change.  They speak out against sexual abuse, demand changes in the way the mikveh (ritual bath for… Continue Reading The New Religious Women

Women Assume the Mantle of Leadership

  WOMEN ASSUME THE MANTLE OF LEADERSHIP Women are increasingly being heard and taking on fresh roles in observant Judaism, particularly in Israel – naturally bringing Orthodoxy toward a renaissance. BY SHOSHANNA KEATS-JASKOLL –  JUNE 7, 2018 Women’s voices have been generally missing from the great Jewish discussion that takes part within our communities. For millennia, the… Continue Reading Women Assume the Mantle of Leadership

WIHL Graduates New Spiritual Leadership

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Rabbanit Amira Raanan (pictured, right) and Rabbanit Navit Zaddik were certified as Manhigot Ruchaniyot and Morot Hora’ah on Wednesday, May 16, by the Susi Bradfield Women’s Institute of Halakhic Leadership (WIHL), an advanced 5-year program for female scholars at Midreshet Lindenbaum, under the leadership of Rabbanit Devorah Evron and Rabbi Shmuel Klitsner.

Rabbanit Raanan teaches in advanced Torah institutions including the Jacob Herzog Center, the Be’erot Yitzhak preparatory program, the Ohr Torah Stone hesder Yeshivat Machanaim and teacher training courses, and is also a graduate of the yoetzet halakha track at Nishmat and the Matan Talmudic institute.

Rabbanit Zaddik, mother of nine, holds a BA and a teaching certificate in Education and Judaism. She is a guide for brides, a graduate of the Talmud Torah Institute in Matan, and is involved in educating and leading women in Beit Midrash and preparing the next generation of women studying Torah.

 

A third WIHL fellow was also recognized at the event: Rabbanit Yael Shimoni, who completed a three-year track and received the title of spiritual leader, is leaving the program to pursue a dream opportunity of establishing a new yeshiva for women.

Rabbi Shlomo Riskin told an audience of about 250 people, “I was privileged to administer an oral examination to Rabbaniot Amira and Navit. I assigned the exam a certain amount of time, but in the end I sat with them for three and a half hours and just wanted more. I thank you for making me so happy, this is the best thing that can be, and I thank God, because when we started, there were people who question the idea of giving this recognition to women, but today, in this country, it’s no longer a question.”

OTS Co-Chancellor Rabbi David Stav affirmed: “The Torah was not given to one group, it was given to the entire nation; to men and women. It is only natural to seek within the framework of Torah and tradition that there will also be women involved in the transmission of the Torah tradition. ‘My son, heed the discipline of your father, and do not abandon the teaching of your mother,’ . “Our mothers’ teaching is part of the Torah that we wish to convey in this generation. We are happy that there are women who have decided to dedicate their lives to Torah study, not only to study it but to teach it to the various parts of Israeli society in which we live and work,” Stav said.

In her remarks, WIHL Director Rabbanit Devorah Evron said, “In order for there to be effective leadership which recognizes every man and woman, we must also incorporate our up close knowledge of life experience, what we have learned from others and what we have taught, because only someone who ‘sits within her people’ will be able to truly face the unknown difficulties and challenges she will meet along the way. Women today study Torah and Mishna, Gemara, Agadda and Halakha. The entry of women into the world of Torah compels us to act responsibly. We do not have the privilege of only learning Torah; rather, from the moment we received permission to learn we also took upon ourselves the obligation to act,” she said.

“I came to the WIHL to acquire knowledge of halakha, its practical implementation, and its current rabbinical rulings,” said Zaddik. “But it was no less important to me to enter the realm of beit midrash study and understand the process by which halakhic conclusions are attained. I believe that the Torah was given to us with tremendous wisdom and logic. Only if we immerse ourselves in the world of Torah can we understand the wisdom and logic of this Godly creation,” Zaddik remarked.

“Over the past five years, we have dealt quite a bit with the concept of halakhic rulings (psikat halakha),” noted Raanan. “The dictionary definition of ‘psika‘ is stopping; standing in place. Halakha  means walking, stepping, progressing, moving from one place to another. Ostensibly, this is a contradiction. A person who is required to rule on halakha must both stand in one place while at the same time advancing. A halakhic ruling should be rooted, but not stuck in place. On the one hand, it must keep the tradition of the ‘father’s home,’ and on the other hand it is innovating a new floor in that house. Stopping and walking, at the same time,” she said.

“We do not seek, God Forbid, to uproot the role of the synagogue rabbi or to compromise the tradition of the rabbinate throughout Jewish history,” said incoming OTS President and Rosh HaYeshiva, Rabbi Kenneth Brander. “On the contrary; our goal is to enable the sea of Talmud to become a part of ‘Torat imecha,’ our mothers’ teachings. Women who are able to encounter and intellectually engage with Ravina and Rav Ashi, Rava and Abaye, Rabbanu Tam, the Ravad and the Rambam.  Women who, with their deep Torah knowledge, can provide guidance to others in all aspects of halakha.

“It is critical for us to realize we are part of an entity known as Am Yisrael, part of a metaphysical unit that requires our individuality to surrender to the mesorah (tradition) of our people and its halakhic framework,” Rabbi Brander continued. “It is this commitment to the halakhic framework that guides our personal and professional goals – including our aspirations to enable women to serve as manhigot ruchaniyot and morot hora’ah; as Torah personalities continuing the legacy of Devorah the Prophetess.  At the Susi Bradfield Women’s Institute for Halakhic Leadership, we wish to add a unique light increasing the illumination of Torah to our people: men, women and children as well as to the rest of humanity,” he said. (Read Rabbi Brander’s blog in the Times of Israel, based on the full text of his remarks.)

“The WIHL was founded a decade ago with the mission of training female scholars to take part in the complex and intense halakhic discourse and to provide them with the tools they require to serve institutions and communities of klal Yisrael from a perspective of halakhic and spiritual leadership which is attentive, wise and significant,” summarized WIHL co-Director, Rabbi Shmuel Klitsner. “There is no doubt that this evening, and the success of our new Morot Hora’ah and Spiritual Leaders Rabbaniyot Amira Raanan and Navit Zadik represent an important milestone in fulfilling the vision.”

Counting towards a New Reality

Sefirat Haomer and Women’s Leadership — Counting towards a New Reality by Rabbi Kenneth Brander 18/05/2018  “Not only is the teaching of Torah Shebe’al Peh to girls permissible, but it is nowadays an absolute imperative. This policy of discrimination between the sexes as to subject matter and method of instruction which is still advocated by certain… Continue Reading Counting towards a New Reality

“To spread Torah and make it glorious.”

“To spread Torah and make it glorious.” by Chamutal Shoval 21/03/2018 A few weeks ago, I was at a Shabbat meal with new neighbors. As we were getting to know each other, one of the men at the table said that he was in yeshiva, studying the Laws of Shabbat and preparing to take the rabbinate… Continue Reading “To spread Torah and make it glorious.”

Rabbaniyot against the Chief Rabbinate

Cover page of yediot article

Rabbaniyot against the Chief Rabbinate They are Torah scholars who have been studying Torah and halakha for years * But that doesn’t matter as far as the Chief Rabbinate of Israel is concerned, since it will not let them take the rabbinical ordination exam that concerns topics relating to women’s menstrual cycles * “We serve… Continue Reading Rabbaniyot against the Chief Rabbinate

Shabbat is Meaningful to Everyone

Rabbanit Devorah Evron

  “Shabbat is Meaningful to Everyone” by Rabbanit Devorah Evron  Jerusalem Post Op-Ed –  18/1/2018 Over the last few months, Shabbat has evolved from being the Day of Rest to being the focal point of a fiery verbal boxing match. The concept of Shabbat in the Israeli public sphere has remained in the headlines, beginning with the… Continue Reading Shabbat is Meaningful to Everyone

“Why it’s easier to ordain Orthodox female rabbis in Israel than the US” – Times of Israel

“Why it’s easier to ordain Orthodox women in Israel than the US” by Ben Sales 11/10/2017 JTA — Ever since Rabbi Avi Weiss began training female clergy and appointing them to leadership positions, he’s been mired in controversy. Graduates of his women’s seminary in Riverdale, New York, have been banned from serving as clergy or in… Continue Reading “Why it’s easier to ordain Orthodox female rabbis in Israel than the US” – Times of Israel

‘Huge’ Moment For Advocates Of Orthodox Women Rabbis – Jewish Week

‘Huge’ Moment For Advocates Of Orthodox Women Rabbis YU centrist named successor of Shlomo Riskin’s pioneering seminary in Israel; move could impact direction of U.S. Orthodoxy. by Gary Rosenblatt 10/10/2017   With the powerful Orthodox Union poised to vote on whether to expel several member congregations for employing women in rabbinical roles, and with a new… Continue Reading ‘Huge’ Moment For Advocates Of Orthodox Women Rabbis – Jewish Week

Newest WIHL Graduates


20170103_221304Mazal tov to the two newest graduates of the Susi Bradfield Women’s Institute of Halakhic Leadership (WIHL) at Midreshet Lindenbaum, Rabbanit Dr. Jennie Rosenfeld and Rabbanit Shira Zimmerman.

Both Zimmerman (left) and Rosenfeld – whose internship of the past two years as a Spiritual Leader in Efrat recently turned into a paid position – received certification as Spiritual Leaders and Arbiters of Jewish Law (Morot Hora’ah) in a January 3rd ceremony, after successfully completing five years of intense study and then passing exams equivalent to those taken by male semikha students in the laws of kashrut, Shabbat, family purity, mourning, marriage and divorce, and conversion.

Participating in the ceremony were Rabbi Shlomo Riskin, Chancellor of Ohr Torah Stone (OTS); Rabbi Ohad Teharlev, Director of Hebrew-language programs at Midreshet Lindenbaum; Rabbanit Chana Godinger Dreyfus, head of the Midreshet Lindenbaum Beit Midrash; Rabbi Shuki Reich, Head of the WIHL; and Rabbi Shmuel Klitsner, WIHL Director.

The ceremony featured a panel discussion on various models of female communal leadership and challenges unique to women spiritual leaders; amongst the panelists were Rabbanit Meira Welt-Maarek, who was certified by the WIHL in 2015, and Mrs. Shani Taragin, senior faculty member of Midreshet Lindenbaum and the WIHL.img_9740

A New Model for Emulation

“Certifying women to serve as spiritual leaders and arbiters of Jewish law is important, even revolutionary,” said Rabbi Riskin, “but it’s something that should have happened already a long time ago. To our great satisfaction, today’s girls and women have a new type of role model to look up to and emulate. I sincerely hope that the integration of female spiritual leaders will grow, so that greater numbers of women will be given positions in synagogues, communities, and other institutions, both in Israel and in the Diaspora,” said Riskin. “And it will happen,” he declared.

Words from Rabbi David Stav, co-Chancellor of OTS, were read aloud. “Rabbi Stav was here to personally congratulate tonight’s graduates, but unfortunately had to leave the ceremony a few minutes ago in order to perform a wedding,” explained WIHL Director Rabbi Shmuel Klitsner, who shared Stav’s formal blessing to the rabbaniot: “We have merited to live in an era in which women are learning intently and achieving status of talmidot chachamim and morot halacha, I am pleased to bless you with the prayer that you will continue to sanctify God’s name, that you will merit to increase holiness and promote Torah within the hearts of the people of Israel, and that we will all merit to strengthen and glorify the Torah.”

An Additional Outlet

img_9535“Inclusion of women in the world of the Rabbinate provides society with an additional outlet for questions and understanding,” according to Chana Godinger-Dreyfus, the head of the Midreshet Lindenbaum beit midrash. “The partnership of women in positions of leadership creates by its very definition a new opportunity for identification and personal connection, in addition to bringing a new hue of perception and perspective to the field. May it be G-d’s will that we be blessed with ever-greater numbers of women scholars, and that ever-greater numbers of communities will seek out female Torah leadership,” said Godinger-Dreyfus.

Rabbi Klitsner noted the fact that in this, the WIHL’s third certification ceremony, the recipients are both women who made aliya to Israel. “Midreshet Lindenbaum began as a beit midrash for women from the Diaspora, infusing them with the Torah of Eretz Yisrael,” he said. “It is symbolic, therefore, that while the first graduates of the WIHL were native Israelis, this year’s graduates were born in the Diaspora, showing the melding of the worlds of Israeli Torah study and world Torah learning.”

For the Sake of Learning

img_9674Rabbanit Shira Zimmerman delivered a short shiur highlighting differences in approaching Torah learning lishma – for its own sake – and Torah learning lo lishma – for a practical purpose – after which she shared elements of her own personal journey toward full time immersion in studying halakha and, eventually, spiritual leadership.

“After my first encounter with gemara, I studied for two years and for three years and still felt that I needed more time on the benches of the beit midrash,” she related. “Even as a teacher, I felt that lacked the breadth necessary to provide my students with a full picture, so I came back to the study of halakha.

“The yearning of women to achieve fulfillment in Torah study has brought women to discover that there is, indeed, halakhic permission for them to do so,” she said. “In a short period of time we advanced in our discovery and sought to explore the traditions and sources of our heritage, and we are finding our voices in a new spiritual dialogue, where the point of origin is a halakhic way of life. We are exposing the emotional and intellectual subjects which give life to the texts which resonate so deeply in our lives.”

Ironically, Zimmerman noted, “in a world that so quickly judges women and questions their motivation in studying ‘men’s’ subjects, I found it interesting that everyone would ask me, ‘but what are you going to be getting out of this?’ And because I came to learn for learning’s sake, I didn’t really have a good answer. But I have discovered that there is an importance to attaining certification,” she said. “There are women who want to share religious ideas with halakhic women, who want to discuss subjects that are important or intriguing to them while in the playground. Without definition and a title of religious authority, they will not know that there are learned women whom they may approach and ask.”

Zimmerman concluded: “I want to thank God for allowing me to be born at a time when women do not just watch, but also act and teach.”

Fulfilling a Dream

img_9904Rabbanit Dr. Rosenfeld also expressed gratitude for changes in women’s learning and leadership which enabled her to “be fulfilling a dream that I never really dared to dream, even when I studied in the Midreshet Lindenbaum overseas program many years ago,” she said. “I would never have dared to think about a “poseket halakha” – a female who can render Jewish legal decisions – or of acting in a rabbinical role, because when I was growing up that simply did not exist in the Orthodox world,” Rosenfeld stated.

“For the past two years I have merited to work in Efrat as a spiritual leader under the guidance of Rabbi Shlomo Riskin; a position which began without definition, as a pilot project – and it has been an incredible experience. There are four major areas in which I work: teaching Torah in the synagogues, also during the week; visiting houses of mourning and answering questions in that realm; answering halakhic questions in individual meetings and phone calls; and managing the Religious Council’s Financial Claims Court. In all of these areas, I feel I have contributed by virtue of being a woman. With the passage of time, I have been receiving greater numbers of questions from men in the community, such that today, I really feel that I am not there as a woman for women, but rather for the entire population.”

Rosenfeld concluded her remarks by looking at her two daughters and blessing them: “I hope that when you grow up, the world you grow into will be one which is more open to accepting female spiritual leadership.”

 

Female Court Administrator – Jerusalem Post

Courtesy of Kruter Photography

“Woman to serve as rabbinical court administrator in Efrat” by Jeremy Sharon 15/11/2016 In the latest in a series of breakthroughs in the realm of religious leadership by Orthodox women, Dr. Jennie Rosenfeld, a communal religious leader in Efrat, has been appointed director of the rabbinical court for property claims in that municipal region. Rosenfeld has… Continue Reading Female Court Administrator – Jerusalem Post